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THE CHURCH OF OUR LADY OF CHISEL IN MONTENEGRO

Perasto basin is located in the inner Bay of Kotor, a leader who divides the Bay of Kotor Risano from, and facing the Strait of Chains (Tjesnac Verige ) overlooking the bay of Tivat.
front of the town are two pretty islands: the island of St. George (Sveti Dorje) is home to a grove of cypress trees and a Benedictine abbey of 1166, which in medieval times was an important cultural center of irradiation, while on the island of Gouge is the Sanctuary of Our Lady of the chisel (or Skrpjela Lady), built in 1632 and crowned by a large dome of 1722. The island dello Scalpello ha anche la particolarità di essere l'unica isola artificiale dell'Adriatico, in quanto costruita a partire da uno scoglio nel corso dei secoli dai marinai perastini, dopo che, secondo la tradizione, due di essi vi trovarono un'immagine della Vergine nel 1452.
Le Bocche di Cattaro, che penetrano per 28 Km la costa, costituiscono una simbiosi armonica tra vari ambienti naturali e un ricco patrimonio artistico: rappresentano il più grande fiordo del Mediterraneo ed anche il più bello. Circondata dai pendii dei monti Lovćen e Vrmac e dal Parco Nazionale di Lovćen e Orjen, l’area comprende 12000 ettari, di cui 2600 ricoperti dalle acque del mare.
La bellezza della zona ha affascinato scrittori famosi come Margherite Yourcenar, George Bernard Shaw e Lord Byron. Artisti di tutto il mondo le hanno attribuito appellativi come “La sposa del Mare Adriatico”, “La fata del Mare”, “Il golfo più bello del mondo”, “La bella bocca del Mediterraneo”. Nessuno però è in grado di descrivere la struggente bellezza che si presenta al visitatore, che fece scrivere al poeta Ljuba Nenadovic: "Mi sembra strano che il sole possa tramontare su tale bellezza."

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ENVY

L’invidia si caratterizza come desiderio ambivalent to possess what others possess, or that others will lose what they own. The emphasis is thus on a comparison of their situation with that of others with envy, and not on the intrinsic value of the object held by such persons.
can be considered as the sin of envy "opposite" to the pride, but pride is in excessive self-esteem, envy is characterized by low self-esteem and an exaggerated conception of the obstacles and difficulties. Often, the envious person has good qualities that can be recognized but not considered sufficient and is considered incompetent.
At the base of envy there, generally, the devalued and the inability to see things and others apart from themselves: in this sense, it can be said that envy is generally frustrated, obsessive, manipulative, unscrupulous, and sometimes hypocritical. The envious
often has very specific behaviors and attitudes and, therefore, recognizable. The most typical behavior of the object of envy is the envy of contempt ("this thing that I have, I would not have it anyway because I do not like"), a famous and legendary performance of this attitude is the tale of Aesop The Fox and the Grapes.
envy can turn his envy not only to material objects, but also to alleged qualities possessed by envy: for example, a particular beauty, intelligence or ability, a strong appeal in such cases, the envious reacts trying to disrespect or belittle the envied, because in his eyes that he is guilty of highlighting what has not envious. In a sense, it is as if he felt undermined by the existence of envy and, in some way harmed by this.
Envy can lead to a state of deep despair: in some cases, the envious can behave very aggressive and trying to belittle the envied can get exasperated tones, reaching even to the public to public contempt and derision, as if to say : "I am sick because of you, because you put light in my inferiority, then I must point out your faults, your flaws, making you feel ridiculous, I will ensure that you suffer." If, however, envy the project fails, he will feel increasingly weak and ridiculous.
Envy is, in most cases, facing the same sex: men are envious, in general, men and women to women. And what are the most common objects of envy? Among men envy relates to economic, political, pecuniary, professional, cultural, intellectual, sexual and, in general, everything that makes a man "more powerful than another." Dal lato femminile, l'invidia, che per i secoli addietro verteva quasi esclusivamente sull'avvenenza e sulla capacità di seduzione, da qualche decennio a questa parte, con il cambiamento del ruolo che la donna riveste nella società, ha cominciato ad "accostarsi", per molti aspetti, a quella degli uomini.

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The monasteries of Meteora

Meteora is a popular resort located in northern Greece, at the northwestern edge of the plain of Thessaly, near the town of Kalambaka. It is an important center of the Orthodox Church, as well as a popular tourist destination, and was declared a UNESCO World Heritage Site. Twenty-four monasteries built with enormous sacrifices on these sandstone cliffs, currently only six are still inhabited, partly recovered after years of neglect:
Agios Nikolaos (St. Nicholas)
Agios Stefanos (St. Stephen)
Aghia Triada (Holy Trinity)
Great Meteora Monastery of the Trinity or
Roussanou
Varlaam
The first settlements date from the eleventh century, when the first hermits occupied caves in the sides of cliffs.
Near the geological formation known Dupiani "at the beginning of the twelfth century it was a community of ascetics who gave impetus to a monastic state organized.
In the fourteenth century, in order to defend against the Turks, monasteries were built on the tops of rocks impregnable. It is said that Athanasio the founding of the Monastery of the Transfiguration (Great Meteora) with the strict monastic rules of Mount Athos, has called "Meteor" to the rock base of the building, thus giving rise to the term meteor still in use today.
After a period of accelerated growth and expansion of the monasteries, the passage of time and natural disasters, such as incursions by various conquerors, led the decline, many of them, especially after the seventeenth century.

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S. MARIA IN ARACOELI

Built above the temple of Juno Moneta (ie warning) and place of a monastery of Greek monks [seventh century] that will successively to the Benedictines under the name of S. Maria in Capitolio, also located on this hill was the mint of Ancient Rome, for which our Italian word "money" is derived from this temple of Juno.
Should the title in Aracoeli, as popular in early 1300, the apparition of the Virgin that here was the Emperor Octavian. La Sibilla Tiburtina, consulted by the emperor Octavian Augustus, announced that "the sky will come a king who will reign in human form for centuries and will judge the world." Then the emperor, who was in his room, is witnessing an apparition: a virgin on the altar holding a baby and a voice announces that that is the altar of the "Lord of Heaven." Octavian Augustus, fell to his knees in worship (see picture).
Christian communities in the Middle Ages, they wanted to interpret a posteriori view this as a proclamation of the coming of the Messiah.
Legend Augustus was very impressed by the vision, so did spend just near his room, an altar to the "Lord of Heaven" near future. So the word "Ara Coeli", meaning "Altar of Heaven," derives from this altar at the chamber of the emperor, altar placed as the first nucleus of the church, built a few centuries later. The third column of the row of the left, up, we read an ancient engraving: "A cubicule Augustorum" (see photo). It is believed that this column, which today supports the nave, existed from before the church, and originally sorreggesse the apartment of the Emperor.
In 1250 Innocent IV granted the church to the Franciscan Friars Minor who rebuilt in the Romanesque-Gothic style in 1285-87 to the consecration of 1291. The work was completed with the rapid flight of 122 steps [Lorenzo di Simone Andreozzi] which was inaugurated in 1348 by Cola di Rienzo. Cardinal Oliviero Carafa will work conducted in 1467-72, Pius IV in 1564 demolished the apse fresco by Pietro Cavallini, abolished the choir and the inlet side. The external current prospectus, in a brick shell, dates the thirteenth and welcomes three portals on which there are many windows. The interior is distributed over three naves with round arches divided by twenty-two ancient columns. The coffered wooden ceiling decorated with stucco Bernini school, was made by Caesar and Sermoneta Drill the center of the Virgin and Child, in thanksgiving for the victory at the Battle of Lepanto. The floor cosmatesco was built in the style of figurative Cosmati brothers, a family of marble workers particularly active in the twelfth century as witnessed also by the two pulpits with mosaics by Lorenzo and Jacopo Cosma of 1200 placed the left and right transept. (see here and here )

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The man Beggar for meaning and fulfillment

The company today is similar to the era of the French Revolution. The Christian faith, in fact, has to face challenges even more complex than those of the post-1789. "If then there was the 'dictatorship of rationalism', at the present time there is for many people a kind of 'dictatorship of relativism'. Both responses appear inadequate to the just demand of man to fully use his own reason as a distinctive and constitutive of their identity. Rationalism was inadequate because it did not take account of human limitations and the demands of raising one reason the measure of all things, transforming into a goddess; contemporary relativism demeans the reason, because in fact come to affirm that human beings can not know anything with certainty beyond the scope of positive science. But now, as then, the man 'beggar for meaning and fulfillment' is always looking for comprehensive answers to the fundamental questions that continues to arise. "(BEN XVI August 5, 2009)

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are children of weak thought

We are at the peak of the spread of a phenomenon that now seems unstoppable: every field of knowledge seems touched and affected by epidemic that leaves little hope for the new millennium. This is the relativism, structure of the so-called "weak thought, that" modernity "has inflicted on our civilization spreading global dimension in the seemingly ever-changing morphologies, such as indifference, nihilism, furniture, skepticism, subjectivism , individualism, etc.., in the field of ontological, epistemological, cultural, ethical, terminology, ...
are witnessing - and passive bystanders and helpless we all feel - a relentless and consequential weakening of the value level and the semantic source of metaphysics distorted - in the words of John Paul II - consumes the world of values \u200b\u200bas "merely products of the emotions and the notion of being set aside to make room for the pure and simple facticity. "
" Modern philosophy - Pope John Paul II in his encyclical letter Fides et Ratio -, Abandoning the investigation of being, has focused its research on human cognition. Rather than rely on the ability that man has to know the truth, he preferred to emphasize the limited and conditioned. This resulted in various forms of agnosticism and relativism which have led philosophical research to lose its way in the shifting sands of widespread skepticism. Recent times have seen the prominence of various doctrines which tend to devalue even the truths which he was sure that they have reached. La legittima pluralità di posizioni ha ceduto il posto a un indifferenziato pluralismo, fondato sull’assunto che tutte le posizioni si equivalgono: è questo uno dei sintomi più diffusi della sfiducia nella verità che è dato verificare nel contesto contemporaneo".
Nonostante "il modernismo sfrenato d’oggi", "l’annuncio nietzschiano che "Dio è morto", Maritain - che definisce "l’uomo come colui che cerca la verità"- ha la forza di gridare: "La ragione è fatta per la verità, per conoscere l’essere"! "Non c’è niente al di sopra della verità"! E tanto più si indebolisce la verità, la "nostalgia dell’assoluto", tanto più si avanza nello spirito di terrestrità, in quella "specie di inginocchiamento davanti al mondo che si manifesta in mille modi".
Una modernità che porta al prassismo e all’efficientismo contemporanei, alla perdita del fondamento. In un’epoca nella quale "ci si accontenta di verità parziali e provvisorie", forzatamente "costretti a costatare la frammentarietà di proposte che elevano l’effimero al rango di valore", ci esorta a "non perdere la passione per la verità ultima e l’ansia per la ricerca, unite all’audacia di scoprire nuovi percorsi. È la fede che provoca la ragione a uscire da ogni isolamento e a rischiare volentieri per tutto ciò che è bello, buono e vero. La fede si fa so convinced and convincing advocate of reason. "

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CHURCH OF SS. JOHN AND PAUL

The church dates back to 398 AD and was built by the senator's home on Bizanti where the two Roman officers John and Paul were martyred in 362 by Terenziano. dall'incursione barbara Damaged by Alaric in 410, and the earthquake of 442, as well as the looting of the Normans in 1084, was again constructed. Under the pontificate of Paschal I [817-824] was built the convent and bell tower began outside the six-light windows with double orders completed around 1150. followed renovations and alterations until 1952 when it restored the facade of the early Christian open topology. The basilica is in fact preceded by a portico with columns resting on old architrave. The interior is divided into three aisles by pillars alongside the original columns. At the center of the church a plaque commemorates the place where the two saints were martyred. Apse 'Christ in Glory' fresco by Cristoforo Roncalli, known as Pomarancio. [1588] is placed under the 'Martyrdom of St. John' 'Martyrdom of St. Paul' and 'Convert Terenziano' Domenico Platelets, Giacomo Triga Peter and Andrea Barbieri. [1726] The main altar in a porphyry basin collects the relics of two martyrs. To the left of a door leads to a small room which houses 'Christ enthroned between six apostles' of the thirteenth century. Important in the sacristy table Antoniazzo Romano representing 'Madonna and Child with Saints Peter and John the Baptist and the Evangelist and Paul Ss.Girolamo'. (reachable by bus 81 from the Colosseum)

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Relativism and Truth

The so-called doctrine of relativism is very seductive: There are no truths, every ideal is equal, everyone has the right to follow him without any constraint. Since that would automatically absolute respect for the ideas of others, the renunciation of any attempt to impose its own with the force: a dialogue and harmony insured. All easy, right? The mentality of "relativist" is also apparent in the daily discussions: it may happen that those who strongly supports a thesis, the speaker of "truth", he labeled as biased "dogmatic" (a term however, more appropriately, should indicate who refuses to discuss their thesis), or as "intolerant" (which should, rather, indicate who claims to impose their vision, rather than propose to debate common). It follows then some aggressive charge of relativism, which wants to cover its banality and superficiality.
The fact is that relativism is an abstract construction, that does not answer to the practical problems of life and civil society.
The argument that only compass of human action - in his personal life - should be 'Do what you want, without any serious reflection on the objective good of the person, is a thesis that seems to preserve individual freedom, but does not response to the natural desire for happiness and infinite man. "Denying reality is a pointless self-deception" by John Martin